Oslo Book Launch

Here are the details for the Oslo launch of my new book, to be held 2 November at the Peace Research Institute of Oslo (PRIO). The panelists are Erik Solheim, Professor Anne Julie Semb from Oslo University, Iselin Frydenlund, a Senior Researcher at PRIO and myself. Henrik Syse, also a Senior Researcher at PRIO, is moderating the event.

Details below and at: https://www.prio.org/Events/Event/?x=8370

To End a Civil War: Norway's Peace Engagement with Sri Lanka

To End a Civil War: Norway’s Peace Engagement with Sri Lanka

Book Launch

Time: 02 November 2015 13:00-14:30
Place: PRIO, Hausmanns gate 3, Oslo
Please register here.

​Between 1983 and 2009 Sri Lanka was host to a bitter civil war fought between the Government and the LTTE (Tamil Tigers), which sought the creation of an independent Tamil state. The war ended violently in May 2009 with the crushing defeat of the Tamil Tigers by the Sri Lanka Army amid the deaths of tens of thousands of civilians. But prior to this grim finale, for there had been hope for a peaceful end to the conflict. Beginning with a ceasefire agreement in early 2002, for almost five years a series of peace talks between the two sides, facilitated by Norway, took place in locations ranging from Thailand and Japan to Norway, Germany and Switzerland.

To End a Civil War tells the story of trying to bring peace to Sri Lanka. In particular it tells the story of how a faraway European nation came to play a central role in efforts to end the long-running South Asian conflict, and what its small, dedicated team of mediators did in their untiring efforts to reach the ultimately elusive goal of a negotiated peace. In doing so the book fills a critical gap in understanding the Sri Lankan conflict. But it also illuminates in detail a much wider problem: the intense fragility that surrounds peace processes and the extraordinary lengths to which their proponents often stretch in order to secure their progress.

Erik Solheim (former Norwegian Development Minister and Special Envoy to Sri Lanka) and Vidar Helgesen (former Norwegian Deputy Foreign Minister, now Minister for Europe) are two of the key contributors to the book, authored by Mark Salter.

​Speakers:

  • Chair: Henrik Syse, Senior researcher, PRIO
  • Erik Solheim (former Norwegian Development Minister and Special Envoy to Sri Lanka)
  • Mark Salter (Author)
  • Anne Julie Semb, Professor, University of Oslo
  • Iselin Frydenlund, Senior researcher, PRIO

Erik Solheim was the main negotiator in the peace process in Sri Lanka from 200-2005. As minister he also contributed to peace processes in Sudan, Nepal, Myanmar and Burundi. In January 2013, Mr. Solheim took the lead of the main body of world donors the OECD Development Assistance Committee (DAC).  He is also serving as United Nations Environment Programme’s special envoy for environment, conflict and disaster. From 2007 to 2012 he held the combined portfolio of Norway’s Minister of the Environment and International Development; he also served as Minister of International Development from 2005 to 2007.

Mark Salter is a teacher and BBC journalist by training. Over the last 25 years he has worked in a wide range of professional settings including international NGOs, research institutes and intergovernmental organizations. His work has focused on issues of democracy, conflict, reconciliation and diversity management.

Anne Julie Semb is professor at the Department of political science, University of Oslo. Semb’s academic interests include conflicts between states and groups, state sovereignty, citizenship, minority issues, and human rights.

Iselin Frydenlund is a senior researcher at PRIO and Norwegian Centre for Human Rights, University of Oslo. Her research interests include the role of religion in war and peace, suicide terrorism, interreligious dialogue in its various forms, and freedom of religion or belief. She has written extensively on the role of Buddhism in the Sri Lankan civil war.

Henrik Syse is a senior researcher at PRIO. He works on the ethics of war, historically and systematically, as well as on the relationship between religion and the use of armed force.




Good to see Hurst using this post from last week . . . .

http://www.hurstpublishers.com/sri-lanka-and-the-politics-of-justice/




The death and life of the great British pub

3840

Customers at the bar in The Golden Lion. Photograph: David Levene for the Guardian

Here’s an absolutely brilliant piece of reportage from Tom Lamont in the UK Guardian‘s ‘Long Read’ series. A must-read for all Londoners and indeed city-dwellers anywhere concerned about the impact of the property-acquisition vultures circling over anything with a hint of tradition – and thus potentially unrealized profit – about it. In this case meaning Victorian and Edwardian era pubs, with which London is blessed with its fair share. Simplest thing would br to quote the intro:

‘Across the country, pubs are being shuttered at an alarming rate – scooped up by developers and ransacked for profit – changing the face of neighbourhoods and turning our beloved locals into estate agents, betting shops, and luxury flats. This is the story of how one pub fought back’.

Feet-firmly-on-the-ground, inspirational stuff.

http://www.theguardian.com/lifeandstyle/2015/oct/13/the-death-and-life-of-a-great-british-pub#_=_




Sri Lanka and the Politics of Justice

Here’s a longish thinkpiece on the current state of the debate regarding appropriate strategies for pursuing accountability – and reconciliation – in post-war Sri Lanka. It’s published today by openDemocracy.

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Sri Lanka and the politics of justice

Truth and reconciliation is a project which inevitably needs to balance short term politics against long term justice. There are signs that Sri Lanka’s new government understands the challenge

For Sri Lanka it’s been something of a roller-coaster start to the autumn. First, mid-August parliamentary elections handed former president Mahinda Rajapaksa his second defeat of the year at the polls, confirming that the new political era heralded by Maithripala Sirisena’s surprise victory in January presidential polls really was the genuine article. Then almost before the country had time to draw breath it was catapulted into the international arena, in the shape of the UN Human Rights Council (UNHRC)’s 30th session that opened in Geneva in mid-September.

Ever since Sri Lanka’s 26 year long civil war reached its bloody, tumultuous climax in May 2009 the question of what really happened during the conflict, and in particular who was responsible for the atrocities committed during its final stages has been a constant bone of contention on the international, no less than domestic plane. As a result, up to now the HRC has been a, if not the forum where these issues have been publicly – and often fiercely – debated.

Their patience finally worn down by the Rajapaksa government’s intransigent refusal to engage seriously with the international community over war crimes allegations, in March 2014 a (narrow) majority of the HRC’s 47 member states voted to set up an investigation by the main UN human rights body (OHCHR).

Specifically it was tasked with looking into a period stretching from early 2002 – when the Sri Lankan government and rebel Liberation Tigers of Tamil Eelam (LTTE) signed the Norwegian-brokered Ceasefire Agreement (CFA) – up to 2011. In other words the same period covered by the Lessons Learnt and Reconciliation Commission (LLRRC), a body established by Rajapaksa in 2012 as a domestic alternative to an international investigation.

The UN ‘Office Investigation on Sri Lanka’ (OISL) as it’s known, was duly set up in late 2014, and despite a barrage of criticism from Colombo – backed up by a refusal to allow its investigators into the country – soon got down to the serious work of investigation.

UNHRC Geneva session opens

By the time the HRC’s 30th Session opened in Geneva two things were clear. First, that OISL’s final report would be presented as promised by High Commissioner Zeid al-Hussein in March, when he agreed to the newly-installed Sirisena administration’s request for a six-month deferral to give it time to begin getting its domestic house in order. Second that the US, with support from the UK among others, would be tabling a resolution outlining a series of practical recommendations for advancing the twin causes of accountability and reconciliation in Sri Lanka.

Although Zeid devoted some of his opening remarks to the HRC Session to the OISL report, the first real act in Sri Lanka’s Geneva drama was an opening statement by Foreign Minister Mangala Samareweera. Underscoring the country’s profoundly changed political circumstances – in particular what he called the ‘return of centrists to power’ and ‘resounding defeat of extremists on both sides’ at the polls – Samaraweera called for sceptics to be ‘patient’ with the new administration’s assertions that it was genuinely different from the previous dispensation, and in particular not to judge it by the ‘mistakes and distortions of the past’.

He went to outline a proposed four-tiered domestic accountability mechanism: a Commission for Truth, Justice and Reconciliation, to be established in consultation with South Africa; an Office of Missing Persons, set up by statute and in line with ‘internationally-accepted standards’; what he termed a ‘Judicial Mechanism with a Special Counsel’; and an ‘Office of Reparations’ – both also placed on a statutory footing. A couple of days later Samaraweera also explained that Colombo envisaged an 18-month timeframe for getting the new set of institutions up and running, starting with three months of consultations lasting from mid-October until the end of January 2016.

Overall many observers concurred that the Foreign Minister had made a good stab at navigating his way over an indubitably tricky set of obstacles. Keeping both international sceptics and Tamil critics happy while simultaneously managing to hold at bay Sinhalese nationalists wary of the slightest hint of ‘sovereignty sell out’ was indeed no small feat. Like other aspects of the Geneva HRC sessions, however, for the Sri Lankan authorities pleasant surprise was pretty much the order of the day.

OISL report goes public

On 16 September the High Commissioner went public with the OISL Report. Zeid noted that based on investigation of the nine year period in focus, the report concluded that crimes ‘amounting to war crimes’ had been committed during the final phase of the war – and most likely in earlier stages as well. In response to this finding, moreover, the report calls for the establishment of a special ‘hybrid’ court to investigate individuals with alleged responsibility for the worst atrocities.

There is of course plenty more than the headlines to this carefully-researched 250 page report. Its account of the war’s final stages is as detailed as it is grim. And while there is perhaps little in it that’s new to seasoned Sri Lanka watchers, the report is nonetheless the most sustained and comprehensive account to date of the war’s bloody finale. What’s really new, however, is the report’s provenance. OISL’s investigation was originally mandated, and its report now accepted, by the 47-member UNHRC. In this sense it is, as one commentator argued, the culmination of six years of intense international scrutiny of Sri Lanka.

That said there were some important limitations on the enterprise, notably Colombo’s refusal to allow in the UN investigating team – a response from the Rajapaksa regime that was continued by the Sirisena administration. Thus the UN team was forced to rely chiefly on the testimony of witnesses outside the country – of whom there are many, notably in the Tamil diaspora – along with previous reports such as that produced by a 2011 UN Panel of Experts. In addition – a first for the UN – the investigation was assisted by the Sri Lanka Monitoring Mission (SLMM), a Nordic body established in the wake of the 2002 CFA to oversee both sides’ compliance with its provisions.

Liaison with SLMM members helps to explain the OISL report’s detailed account of a range of abuses committed by the LTTE. For example the Nordic monitors’ documentation of the Tiger’s systematic forced child soldier recruitment practices in the North and East, as well as its determined efforts to eliminate Tamil opposition in areas under its control provided the basis for the report’s treatment of these issues.

Interestingly, OISL have put the ‘naming and shaming’ limitations constraining many UN investigations to good use. Their report stops short of naming or otherwise directly accusing individuals of having committed war crimes. At the same time it provides a detailed overview of, for example, the location of specific Sri Lankan Army divisions at the time atrocities are alleged to have been committed. In this sense OISL appear to be leaving the path open to follow-up criminal investigation and eventually charges to be brought against those in wartime leadership positions – should there be the political will to do so.

An example of the way the report indirectly points the finger by ‘locating’ Army commanders and units concerns the notorious ‘White Flag’ incident at the war’s end, when a group of over 40 top LTTE leaders surrendered to Army forces on 18 May 2009 following protracted negotiations with the government, much of it via intermediaries.

Some hours later it was confirmed that the entire group were dead – murdered by the security forces in cold blood following their surrender, it is alleged. All in all, by (correctly) stressing that it is a human rights-based, not a criminal, investigation of war crimes charges, OISL may be seeking to clear the way precisely for the latter.

On a related tack the report points to ‘good evidence’ for what it calls ‘system crimes’. It proceeds to enumerate a list of crimes – committed on both sides – it considers as falling into this category, ranging from ‘unlawful killings’, enforced disappearances, torture and gender-based violence to abduction, ‘use of children in hostilities’ and denial of humanitarian assistance.

The horrific detail of many of these crimes apart, their description as ‘system crimes’ is, as Zeid underlined, intended to point to the fact that the alleged atrocities were committed not simply on the whim of individual commanding officers, but in response to top-level directives. These, then, are precisely the OISL findings that ought to be worrying Mahinda Rajapaksa, his brother and ex-Defence Secretary Gotabaya, General Sarath Fonseka, Army Commander-in-Chief during the war’s final years along with a number of other senior military figures. The picture is different on the other side simply because there’s hardly anyone to point the finger at: all but a tiny group of senior LTTE figures were wiped out during the war’s final stages.

Addressing a long-running debate regarding the appropriate means of addressing wartime accountability in Sri Lanka, the report’s chief argument is that the structural weaknesses of the country’s legal system following decades of perversion and subversion, notably under Rajapaksa, prevailing distrust – notably among Tamils – of its capacity to act impartially, combined with clear evidence of its inability to act on, for example, the findings of a succession of official commissions of enquiry, mean that it is simply not fit for the purpose.

Hence the report’s proposal for a hybrid court combining international and domestic judges – a proposal known to be favoured strongly by sections of the international community as well as key Tamil political forces inside and outside the country, but viewed with extreme caution by Colombo authorities chary of any suggestion that the country’s judicial sovereignty might be undermined.

Geneva resolution drafting

Following the report’s release next up was the arduous process of negotiating agreement on a related UNHRC resolution. A draft tabled on 18 September by the US – which had committed itself in advance to achieving a consensus text with Colombo – proposed a hybrid court in terms that were functionally identical to OISL’s. Reports of the reaction in Colombo were mixed. While some commentators suggested that Samaraweera and colleagues were pleasantly surprised by the overall tone and substance of the lengthy draft resolution, others suggested they were seriously concerned by the references to a hybrid court.

A week of high-profile diplomatic horse-trading ensued, with the Sri Lankan side playing hardball in negotiations over the text in Geneva while reportedly adopting a more conciliatory tone in closed-door discussions. The outcome was negotiations that went right down to the wire, and a final draft including an outline of the new accountability court’s composition that made significant concessions to Colombo’s vocally-stated preferences.

Gone was the reference to a hybrid court, replaced by a Sri Lankan ‘Judicial Mechanism with a Special Counsel’ that would encompass ‘Commonwealth and other foreign judges’ – the draft referred to ‘international’ judges – defence lawyers and authorized prosecutors and investigators’. The Sri Lankan side also managed to secure inclusion of several paragraphs pointing to progress on reconciliation achieved in the country since January 2015, as well as a reference to LTTE crimes detailed in the report.

Beyond the hybrid/domestic court issue the resolution includes some fairly hard-hitting paragraphs on, for example, the need to address allegations of torture and sexual violence by the military as well as initiate security sector reform. In addition, it welcomes Colombo’s ‘positive engagement’ with Zeid’s office since assuming office, and expresses support for the four-tiered accountability mechanism earlier outlined by Samaraweera.

There are also important references to the need to strengthen witness protection, follow through on stated intentions to repeal the Prevention of Terrorism Act (PTA) and continue down the path of seeking a final political settlement to the conflict that encompasses ‘devolution of political authority’.

With an eye to prospective indictments of wartime military personnel, moreover, an important opening paragraph, whose wording bears all the marks of hard-nosed diplomatic bargaining, states that a ‘credible accountability process’ will ‘safeguard the reputations of those, including within the military, who conducted themselves . . . with honor and professionalism’.

While this is hardly the sort of language calculated to endear the resolution to human rights activists who have documented the torture and systematic abuse of civilians they allege still continues in the Tamil-dominated North, for the government it may help to bolster the case for setting up a domestic accountability mechanism. This is true not least amongst the island’s majority Sinhalese population, who have long been accustomed to viewing the Army leadership as heroic liberators of the nation from the scourge of terrorists intent on dividing the island rather than prospective war criminals.

Finally, the resolution calls for an ‘oral update’ by Zeid in June 2016, and a comprehensive report to the UNHRC in March 2017. Many see this as a critical provision, since it ensures that Colombo’s performance in implementing reforms doesn’t disappear off the international radar screen. From the government’s perspective, moreover, freed from facing further potentially hostile Geneva resolutions in the near future, it will be in a position to channel its energies into implementing wide-ranging commitments on accountability and reconciliation.

Resolution responses

Responses to the resolution, which was eventually passed without recourse to a vote in Geneva on 2 October, varied. Unsurprisingly US Secretary of State John Kerry, who made a high-profile official visit to Sri Lanka in May – the first in over 20 years by such a high-level US official – and who has since made consistently positive noises about the reform process initiated by the Sirisena administration, welcomed the resolution, in particular Sri Lanka’s decision to co-sponsor it.

This latter fact, announced by Colombo in tandem with the release of the revised resolution, surprised some. Not only because this was not a formal requirement on Sri Lanka but also because by doing so Colombo bound itself more tightly to the need to demonstrate clear results from its verbal commitments to furthering reconciliation and accountability.

Responding to the resolution Foreign Minister Samaraweera stressed ‘openness’ to different ideas of how to implement its most important provisions. Concerning the precise nature of the judicial mechanism to be established, for example, in a (Sri Lanka) Sunday Times interview he suggested that it ‘must be a credible mechanism which is acceptable to all concerned.’ ‘Within those parameters’, he continued, however, ‘we leave our options open for discussion’.

In clear contrast, to date Prime Minister Wickremesinghe’s account of the HRC resolution’s implications to local audiences has strongly emphasized the domestic character of the proposed judicial mechanisms, with foreign help to be sought purely to ensure their ‘efficient functioning’. And in perhaps his most revealing comment in this context Wickremesinghe maintained that ‘everyone agrees we should find out the truth.’ At the same time, he argued, ‘finding out that truth means reconciliation [must not] suffer’.

The Tamil National Alliance (TNA), the largest Tamil party in the newly-elected parliament, gave the OISL report a guarded welcome – the ‘best possible’ outcome that could be achieved on the ‘basis of a consensus’ as party leader R. Sampanthan put it. In a significant shift the TNA also announced that it would be leading Tamils in some soul-searching regarding ‘our own community’s failures and the unspeakable crimes committed in our name’ – a clear reference to the LTTE’s behaviour during the conflict.

In particular its treatment of Tamil civilians – precisely the people it was supposedly defending – in the war’s final stages, including forced child recruitment, placing their forces among the civilian population and thus inviting attacks on them, violently preventing civilians from escaping the war zone and so on.

In their own way both pronouncements were firsts for the Tamil community, opening up new possibilities of inter-ethnic dialogue. They were also remarkably restrained in view of what commentator Jude Fernando describes as Tamil’s ‘bitter experiences’ with no less than 18 official government commissions established between 1963 and 2013 to investigate violence and injustice against the community, whose actual impact has by and large ranged minimal to non-existent.

Across the ethnic divide, Rajapaksa and a few other prominent nationalists apart, to date the Sinhala response to the OISL report has been markedly restrained. One potential line of attack has, however, opened up in the form of a constitutional challenge to the proposed new court. But in response President Sirisena has stressed that all provisions of the UNHRC resolution are firmly in line with the country’s Constitution.

Whatever the formal legal determinations, and despite the cautious way in which the resolution frames external involvement, giving foreign judges and legal personnel any sort of role is in the proposed court looks set to provide a future rallying point for forces opposed to such alleged infringements of national sovereignty – Rajapaksa included.


About the author

Mark Salter is an independent consultant who was formerly senior programme officer at the Institute for Democracy and Electoral Assistance (International IDEA). He is the is author of To End A Civil War: Norway’s Peace Engagement in Sri Lanka (Hurst, 2015). He blogs at http://www.marksalter.org


 

Sinhalese challenges

A key question now is whether the majority Sinhalese community proves itself able and willing to go down a path of critical self-examination comparable to that proposed by the TNA for the island’s Tamil population. For its part the government is understandably anxious to avoid setting in motion anything that might provoke a backlash among the majority community. Moreover, as a New York Times leader recently opined, the government’s rejection of the hybrid court proposal potentially places it in a ‘stronger position to ‘sell the OHCHR report’s other recommendations to the Sinhalese population’ – an important step forward if it happens.

At the same time it seems clear that nudging the majority population towards acceptance of the need for an honest examination of the wartime past requires leadership. Moreover, this isn’t going to happen either overnight, or by itself. It will need time. Encouragingly, however, there’s a historical precedent. In the mid-1990s, on the back of strenuous official attempts to conclude a peace deal with the LTTE President Chandrika Kumaratunga initiated the Sudu Nelum (‘White Lotus’) movement, whose main goal was to persuade the majority Sinhala Buddhist population of the overarching imperative of achieving peace with the Tamils. The movement proved a real success: as Kumaratunga proudly told me in the course of an interview, over a two year period Sudu Nelum’s efforts resulted in an increase in popular support for peace moves from 20 to almost 70 per cent.

And the leading figure in Sudu Nelum? Step forward Mangala Samaraweera, then a junior minister in the Kumaratunga administration. What’s more, if he and the Sirisena administration should decide to go down the path of leading from the front in bringing the Sinhalese community to accept the notion of confronting the past, warts and all, they will supported by a bedrock of civil society organizations able and willing to assist in the task.

Encouragingly in this context Jehan Perera, Director of the National Peace Council and a long-time proponent of reconciliation between the majority and minority communities – the latter including Muslims and well as Tamils – recently suggested that early signs point to the fact that Wickremesinghe seems to have learned from his earlier failure, following the 2002 cease fire agreement, to engage civil society in helping to ‘sell’ the peace process to the majority population.

Even as negotiations over the UNHRC resolution were continuing in earnest, the Prime Minister chaired meetings with the heads of media organizations and civil society activists to review developments and discuss how best both to defeat ‘communal groups and religious extremists’ and communicate the outcomes of the Geneva deliberations.

It is of course true that when it comes to enacting legislation to deal with charges of war crimes and crimes against humanity, in common with other countries Sri Lanka’s penal code is simply not designed to address such charges. Moreover, domestic legal experts are divided on whether the penal code can be adapted to accommodate the kind of crimes detailed in the OISL report.

At the same time, even if the hybrid court recommended by OISL has been ruled out – at least in name – by the recent UNHRC resolution, in practice there’s plenty Sri Lanka can learn from experience with hybrid courts elsewhere: Cambodia and Sierra Leone, for example, where UN-mandated hybrid legal entities were set up in the aftermath of devastating conflicts.

Transitional justice in question

All in all it is important to bear in mind the fact that by its very definition, transitional justice implies compromises and as such the delivery of less than perfect justice. In transitional contexts, in other words, no one, neither victors nor victims, gets everything they want, and quite possibly deserve. On the one hand there is clearly a fundamental need to avoid the pursuit of what is perceived as purely ‘victors justice’. But at the same time – and here’s the rub – if national reconciliation is considered an overriding objective, it may be that some of victim’s legitimate demands for justice have to be deferred until satisfying them becomes politically practicable.

In this context, too, there’s a need to bear in mind the real political risks potentially involved in pursuing justice. An instructive example in this regard is the Croatian General Ante Gotovina. Following a 2001 announcement that the ex-Yugoslavia War Tribunal (ICTY) had issued sealed indictments against him, Gotovina rapidly assumed the status of nationalist symbol and rallying point for all who rejected criticism of Croatian forces’ conduct in the Balkan wars. In a similar vein, it doesn’t take too much imagination to conjure up the kind of reaction that the indictment or arrest of wartime Sri Lankan military leaders such as Sarath Fonseka might still provoke among the Sinhalese population.

The implication, and lesson learned from other experiences here is that when framing a country’s transitional justice and reconciliation agenda, some key aspects of justice may have to wait until such time as the country’s judicial institutions – and in particular its civil-military relations – have undergone the thorough-going transformation needed to allow them to deal adequately (and safely) with them. In many ways it is not pleasant to say this: but it may be true nonetheless. And there is hope, too. For the victims of General Pinochet in Chile, Hissène Habré in Chad, Charles Taylor in Liberia and Sierra Leone, and Radko Mladic in Bosnia, the wait for justice has been a long one. At the wait’s end, however, has come real justice in visible, tangible form.

This is not, however, to advocate a wait-and-see attitude to delivering justice. There are concrete things the Colombo government can do now, for example to bolster low levels of confidence – notably among Tamils – in its commitment to go beyond words to deeds. A good start would be over consultation. In his keynote speech to the UNHRC Samaraweera announced a three-month period of national consultation on the set of accountability mechanisms he outlined. (By contrast, Sirisena and Wickremesinghe were both solicitous in consulting the country’s military leadership in advance of the Geneva UNHRC session.)

The question now is whether these consultations will prove to be a cosmetic, Colombo-based exercise in public image management, or whether there will be a real effort to listen to the views of the North East’s Tamil population, which bore the brunt of brutalities in the civil war’s final phase – and some of whom complain that they have remained under de facto military occupation by Sri Lankan security forces to this day.

In the overall scheme of things such consultations may well constitute a small part of the jigsaw. At the same time they could represent a necessary, and symbolically critical, effort to involve victims, no less than victors, in the process of addressing the painful legacy of the country’s civil war.

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More On

Mark Salter’s new book, To End A Civil War: Norway’s Peace Engagement in Sri Lanka (Hurst) will be launched at SOAS, London on 28 October, and officially released the following day. Further information at: www.marksalter.org and www.cisd.soas.ac.uk/event/book-launch-to-end-a-civil-war-norways-peace-engagement-with-sri-lanka,29177493




The Return of No-Man’s Land

Below is a the link to an excellent recent piece by Tara Zahra, a Professor of East European History at the University of Chicago.

She views the current Central Europeam standoff over receiving incoming refugees from Syria, Afghanistan, Africa and the wider Middle East against the historical backdrop of these countries’ own – and in some instances, fairly recent – experiences of population upheaval born of war. In particular stories about of how, in the runup to World War II, Jews from neighbouring cpountries – Poland, say, or Austria – who were attempting to flee Nazi depredations ended up caught up in games of cross-border pass-the-parcel.

A salutory example, cited by Zahra, being of the group of Austrian Jewish residents of the borderlands with Hungary – the very border, as she notes chillingly, on which the Austrian government is now deploying thousands fo troops – who after being driven out in April 1938 were deposited on an island in the Danube that belonged to Czechoslovakia. End of story? Far from it. The Czechoslovak authorities deported them the same day, and many ended up living for months on a tugboat – provided by the Jewish community in nearby Bratislava – while local Jewish organizations desperately tried to find somewhere or someone who would let them.

Change the details and this all sounds wearily familiar. And that, of course, is a key part of Zahra’s message. In Central Europe, at least, we have most definitely been in a place of population upheavals, mass exodus and attendant national existential uncertainty before. She posits the Balkan Wars of 1912-13 as Eastern Europe’s first major refugee crisis: soon to be followed by the collapse of the three great European land empires – Austrian, Russian and Ottoman – in the final stages of World War I, bringing with a refugee explosion totalling over 3 million people.

The story becomes more intricate thereafter. I take Zahra’s central point, however, to be that the new states carved out of the ruins of the three imploding empires were all built on the supposedly modernizing notion that as she puts it, ‘national homogeneity was the essential precondition for a modern, democratic state’.

The situation was further exacerbated by the post-war advent of widespread new immigration restrictions in Western Europe and in particular North America. As Zahra observes ‘The United States, which had absorbed several million migrants from Eastern and Southern Europe in the decades before the First World War, effectively shut its gates to immigration from those areas afte World War I.’

Zahra concludes with a rousing coda devoted to the relationship between freedom of movement and freedom as such that rings as true for the refugee ‘no-man’s lands’ of today’s Central Eastern European states as ever:

“Europeans”, she states, “should be mindful of a past that has demonstrated that walls only create an illusion of security. Decades of experience show that the creation of a No-Man’s Land erodes the freedoms of those on all sides of the fences that surround it.”

https://www.foreignaffairs.com/articles/western-europe/2015-09-22/return-no-man-s-land

The Return of No-Man’s Land

Europe’s Asylum Crisis and Historical Memory

In mid September, around 1,000 refugees were reportedly stranded on the border between Hungary and Serbia, with neither state willing to grant them asylum. The return of a “No-Man’s Land” on Eastern European soil is yet another disturbing reminder of how history can repeat itself. No-Man’s Land was last seen in Eastern Europe in 1938, when governments played a sick game of ping-pong with unwanted Jewish refugees, shunting them back and forth across state borders.

In one infamous incident in 1938, the Polish government passed legislation that stripped most Polish Jews living outside Poland of their Polish citizenship. Three days before the measure took effect, on October 28, 1938, Nazis rounded up 17,000 Polish Jews living in Nazi Germany and attempted to deport them to Poland. Poland promptly closed its borders. Throughout November, thousands of people were thus caught in limbo between the Polish and German border near Zbąszyń. They were housed in miserable tents, barracks, and condemned military stables—or else were left to freeze outdoors, exposed to the elements.

Hannah Arendt, the century’s most famous theorist of refugeedom (and a refugee herself), explained such scenes as a symptom of the interwar obsession with national sovereignty. The state, “insisting on its sovereign right of expulsion… smuggled its expelled stateless into the neighboring countries, with the result that the latter retaliated in kind.” The consequences, she wrote in her book The Origins of Totalitarianism, “were petty wars between the police at the frontiers, which did not exactly contribute to good international relations, and an accumulation of jail sentences for the stateless, who, with the help of the police of one country, had passed ‘illegally’ into the territory of another.”

A Jewish family prior to being deported from Slovakia, 1942.

A Jewish family prior to being deported from Slovakia, 1942.

Such “petty wars” broke out along frontiers across Eastern Europe in 1938. On April 16, for example, Jewish residents of the Burgenland in Austria, on the border with Hungary (the very border to which the Austrian government is currently deploying 2,200 troops) were driven from their apartments, robbed of their possessions and identity papers, and dumped on a Danube island that belonged to Czechoslovakia. The Czechoslovak government deported them on the same day, to the purgatory between the borders of Austria, Czechoslovakia, and Hungary. The refugees spent three days trapped in a triangle of bayonets from three states. Finally the Jewish community of Bratislava, Slovakia devised an impromptu solution. They rented a tugboat that was stationed on the Hungarian coast of the Danube, and took aboard 68 refugees with a plan to travel down the river until they found somewhere to dock. No country would allow the tugboat to land, however. The refugees remained on the boat for three months while Jewish organizations attempted to find a sanctuary.

LOW MOBILITY

Today, No-Man’s Lands, border checks, and internment camps are reappearing, and many of those countries that produced a lion’s share of Europe’s refugees in the twentieth century seem unable to avoid repeating their mistakes. The jubilant celebrations of a borderless Europe that accompanied the dismantling of the Iron Curtain and the expansion of the European Union have reverted to old demands for barbed wire fences.

Migrants walk towards the Hungarian border after arriving at the train station in Botovo, Croatia September 23, 2015. Hungarian leader Viktor Orban said on Wednesday he would propose that European Union states pay more into the EU budget to help cope with

Migrants walk towards the Hungarian border after arriving at the train station in Botovo, Croatia, September 23, 2015.

Today’s scenes of desperate refugees (and human indifference) in Eastern Europe certainly seem eerily familiar to anyone with a superficial knowledge of Europe’s twentieth century history. In 1937, the stateless (previously Austrian) Jewish writer Joseph Roth aptly described what he called the “metaphysical affliction” of refugeedom. “You’re a transient and you’re stuck, a refugee and a detainee; condemnded to rootlessness and unable to budge.” Or, in the words of one refugee stranded in Hungary today, “Why is Hungary doing this anyway? We don’t want to stay there. I want to go to the Netherlands, maybe Germany. Now I’m stuck here.”Perhaps less familiar is the long and deep history of Eastern European ambivalence toward refugees and toward mobility in general. This hostility has often been linked to an Eastern European preference for national homogeneity and national self-determination, and to Eastern Europe’s own perceived status on the margins of Europe.

Since the end of the Cold War, Western Europeans and have assumed an inherent link between mobility and freedom. In 1989, nothing symbolized the failed promise of socialism so profoundly as the barbed wire and watchtowers that imprisoned citizens in their own states. When the Berlin Wall came tumbling down on November 9, 1989, commentators insisted that East Berliners were not simply crossing from East to West, they were also moving from captivity to freedom. As crowds of dazed East Germans wandered the streets of West Berlin for the first time in 28 years, Tom Brokaw declared, “Tonight in Berlin, it is ‘Freedom night’…Thousands of East Berliners have been crossing into freedom all day long.”

The unification of Germany and the expansion of the European Union to include former Eastern bloc countries in 2004 and 2007 were supposed to represent the realization of the basic principle of mobility as freedom, and that upheld freedom of movement as a “human right.”

In reality, however, the past 25 years have been exceptional in European history. The much-vaunted freedom of mobility within Europe’s Schengen Zone has always been dependent on the defensive barriers circling Europe’s edges. Even during the Cold War, Western countries (including the United States) were typically only happy to uphold a right to asylum as long as only a few people could actually apply for it. As soon as refugees actually began to arrive, Western governments and popular opinion often turned against newcomers, questioning whether they were “bona fide” refugees or merely opportunistic “economic migrants.”

Eastern Europe’s history of ambivalence toward refugees was born at the very moment the region first began to produce refugees in massive numbers. The first major refugee crisis in Eastern Europe began with the Balkan wars of 1912–13, but reached astronomic proportions with the collapse of the Austrian, Russian, and Ottoman Empires in 1917–18, which together produced upward of three million refugees. The dissolution of Europe’s great land empires set the stage for the subsequent refugee crises of the twentieth century, since Eastern Europe’s new nation-states were founded on the fiction that national homogeneity was the essential precondition for a modern, democratic state. New restrictions on mobility in Western Europe (with the exception of France) and North America after World War I exacerbated the situation. The United States, which had absorbed several million migrants from Eastern and Southern Europe in the decades before the First World War, effectively shut its gates to immigration from those areas after World War I. In Arendt’s words, what was “unprecedented” for refugees after 1918 was “not the loss of a home but the inability to find a new one.”

Although the Austrian government did not actively deport Hungarians, Austrian diplomats and government officials made it clear from the outset that their hospitality had an expiration date Such difficulties persisted in the coming decades. In 1956, for example, 180,000 Hungarian refugees descended on Austria in the aftermath of the failed Hungarian uprising against the Soviet Hungarian People’s Republic. At first, Austrians tended to welcome the refugees with open arms. As time wore on, however, and greater numbers remained in camps and settled into life in Austrian towns and cities, Hungarian refugees from Communism were saddled with negative stereotypes. They were specifically accused of being work-shy freeloaders and economic opportunists, who had overstayed their welcome and abused the generosity of their hosts.

Although the Austrian government did not actively deport Hungarians, Austrian diplomats and government officials made it clear from the outset that their hospitality had an expiration date. Hungarian exiles were strongly encouraged to move on to other countries for permanent resettlement. In a 1957 speech, Interior Minister Oskar Helmer proclaimed, “It is no longer acceptable that by virtue of its geographic position, Austria is condemned to bear the major burden of the refugee problem.”

In the aftermath of the Hungarian crisis, the number of individuals who fled across the border from Yugoslavia into Austria also multiplied, as did the number of refugees whose asylum claims were rejected. In 1957, around one-fourth of Yugoslav applicants for asylum were issued deportation orders. The reasons for rejection were often arbitrary and inconsistent. One Yugoslav refugee was turned back on the grounds that “if all of the anti-Communists flee, who will remain behind in the country to fight the Communists?”

A migrant family waits to board buses on a field near the village of Babska, Croatia September 23, 2015. European Union leaders could promise billions of euros in new funding for Syrian refugees at an emergency summit.

A migrant family waits to board buses on a field near the village of Babska, Croatia, September 23, 2015.

Most asylum-seekers were simply turned away because Austrian authorities insisted that they were “economic” and not “political” migrants. The criteria for distinguishing between the two remained unclear, however. A refugee who “made a good impression and has worked hard,” and another who had “worker’s hands” were granted asylum. A less fortunate candidate was rejected on the grounds that he was a “heavy smoker who has not worked much.” In reality, since the very moment that the “refugee” was defined in international law, the distinction between “refugees” and “economic migrants” has been malleable in practice, and often used to willfully exclude individuals considered “undesirable” from a political, cultural, or economic perspective.Contrary to popular belief, it was not only Western restrictions on immigration that ended mobility from and within Eastern Europe; it was also the efforts of East European governments themselves to immobilize their own populations. In particular, the more Eastern Europe’s governments sought to keep out or to deport national, religious, or linguistic minorities (culminating in the expulsion of millions of German-speakers after World War II), the more they restricted the movement of their “own” citizens, who were needed to replace the labor of expelled or murdered minorities. Ethnic cleansing and border control were flip sides of the same coin. The more homogenous Eastern Europe’s populations became, the more the movement of “valuable” national citizens was restricted. Czechoslovakia, for example, actually banned all foreign travel, including trips to visit friends and family in 1947—before the Communists seized power. Communists merely radicalized restrictions on mobility that were often first introduced by democratic governments.

Having won freedom of movement, Eastern Europeans today appear to be most invested in erecting and maintaining an Iron Curtain around the continent’s edges. In yet another parallel to today’s refugee crisis, Eastern European governments also justified restrictions on mobility in the name of “protecting” their citizens from exploitation abroad, fearing that East Europeans might become the “slaves” or “coolies” of the twentieth century. They often blamed mass migration itself on emigration agents—denounced as “traffickers” and “smugglers”—who supposedly fooled naïve migrants into leaving home and robbed and cheated them en route. There was little acknowledgement of the fact that escalating border controls and policing only increased the demand for the services of smugglers and agents.

IRON CURTAIN

Today, Eastern Europeans enjoy unprecedented freedom to move within Europe’s borders, at the expense of those outside them. They have finally achieved a longstanding (but precarious) dream: that of being, more or less, accepted as “white” Europeans, officially guaranteed the same rights and privileges as Western European migrants. In contemporary debates, East Europeans are often praised as the “good” immigrants, in rhetorical opposition to those from outside Europe (especially non-white or non-Christian migrants), whose capacity to assimilate is continuously questioned. Former British Conservative Party Chairman and Member of Parliament Norman Tebbit declared in September 2013 that British citizens should not fear migrants from Eastern Europe. “We don’t have much of a problem with people like the Poles, the Czechs, the Slovaks…they’re not the problem,” he insisted. “The bigger problem that is caused in our cities is caused by immigrants from the Third World who have got no intention of integrating here…They are people who left their country, came here and are trying to recreate their country in our country.”

Having won freedom of movement, Eastern Europeans today appear to be most invested in erecting and maintaining an Iron Curtain around the continent’s edges. Freedom of mobility, in the view of anti-refugee activists, should remain the exclusive privilege of Christian “Europeans.” This may seem like a great historical irony, but it is consistent with a long history of linking popular sovereignty to national homogeneity; ambivalence toward migration itself; and Eastern Europeans’ own precarious position within the European community. The fundamental tensions between a proclaimed “human right” to exit and the principle of national sovereignty may never be resolved, since states will continue to insist on the right to control their borders. And yet Europeans should be mindful of a past that has demonstrated that walls only create an illusion of security. Decades of experience show that the creation of a No-Man’s Land erodes the freedoms of those on all sides of the fences that surround it.




Bringing Hamid to Sweden

We’ve just played overnight hosts to Dan Biswas, a Danish man working for a Danish-Greek NGO, Faros, that supports unaccompanied refugee children and teenagers in Athens. Dan flew to Stockholm yesterday with Hamid, a 13 year old Afghan boy who has spent the last year on his own in Athens. His mother and younger brother, already in Gothenburg and in the process of seeking asylum in Sweden, travelled up to Arlanda airport to be reunited with Hamid.

It was a real pleasure to have Dan stay and learn more about the inspiring and important work they’re doing with mostly Syrian and Afghan refugee children and teenagers. For more information on Faros’ work see www.faros.org.gr. They also have an up to date Facebook page.

Faros's photo.

Earlier today we accompanied Hamid, a 13-year old Afghan boy, to Stockholm where he was reunited with his mother after being alone in Athens for one year.

When we first met Hamid, about a year ago, he was living in a warehouse where he was also working. At this point his mother was in Sweden where she had applied for asylum. In collaboration with another organization Hamid was placed in a safe shelter for unaccompanied minors, while his legal case for family reunification was being processed. In the meantime he was coming regularly to the Faros drop-in center, where he also received Swedish lessons.

Hamid and his mother were so very happy to see each other again today after a long period of separation. We are very happy for Hamid and wish him all the best for his new life in Sweden, and hope to meet again in the future.

We and Hamid are also very thankful to the individuals that sponsored the costs of the air tickets, and made an early family reunification possible.




It’s Here (Apparently) . . .

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Michael Dwyer @MikeDwyer 2h2 hours ago Camden Town, London

SOON: @marsal61 @francesharris0n @robpinney @SolheimDAC @vidar @AmarAmarasingam Review copies en route. ‪#‎Sri‬Lanka

I THINK this tweet is telling me the book is finally back from the printers . . .




To End A Civil War: London Book Launch

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The launch of my new book To End A Civl War: Norway’s Peace Engagement in Sri Lanka, published by Hurst, was held in London on Weds 28 October 2015.  A series of European launch events was held over the following month in London, Oslo and Stockholm, followed by events in North America (Toronto, Ottawa, Washington DC) in January 2016.

South Asian launches were held in Colombo (3 March), Chennai 7 March) and Delhi (8 March).

Details

The launch is being hosted by the London University School of Oriental and African Studies (SOAS)’s Centre for International Studies and Diplomacy (CISD). As this is a public event – and the venue is spacious – you are more than welcome to invite friends, inform others who may be interested etc. in the event. All welcome!

Venue: BG Lecture Theatre, School of Oriental and African Studies (SOAS), WC1.Nearest Underground: Goodge Street, Russell Square Time: 18.00 – 20.00
There will be a panel consisting of:
– Erik Solheim (former Norwegian Development Minster & lead figure in the Norwegian facilitation effort in Sri Lanka)
– Vidar Helgesen (former Norwegian Deputy Foreign Minister, now Minister for Europe)
– Suthaharan Nadaraj (ex-Advisor to LTTE Political Leader Anton Balasingham)
– Chanaka Talpahewa, Acting Sri Lanka High Commissioner to London (tbc)
– Yours Truly
– Moderator: Dan Plesch (Director, CISD).

A reception is planned at the Norwegian Embassy. In view of the event’s timing it’s still to be determined whether the reception takes place before or after the event.


Colombo launch (3 March) Location: International Centre for Ethnic Studies (ICES), 7 Kynsey Terrace, Colombo 7. (www.ices.lk) Time 4.30 – 6.30 pm. http://ices.lk/events/to-end-a-civil-war-book-launch/

Chennai launch (8 March)
Location: Asian College of Journalism, 2nd Main Road, Tharamani, Chennai (www.asianmedia.org)

4.45 pm – 5.15 pm — Refreshments
5.15 pm – 5.20 pm – Welcome N. Sathiya Moorthy (Madras Book Club)
5.20 pm – 5.35 pm – Introduction – Mark Salter
5.35 pm – 6.20 pm – Panel Discussion
• Moderator: Gopalkrishna Gandhi (Former Indian High Commissioner to Sri Lanka)
• Panelists: N. Ram (Editor in Chief, The Hindu), Erik Solheim, Mark Salter
6.20 pm – 6.40 pm – Q & A Session
6.40 pm – 6.50 pm – Concluding Remarks Sashi Kumar(Director, Asian College of Journalism


Forum for Strategic Initiatives
A Book Discussion “To End A Civil War: Norway’s Peace Engagement in Sri Lanka” – by Mark Salter
Publisher: Hurst, October 2015

The Forum for Strategic Initiatives invites you to a Book Discussion on the above subject on 9 Mar 2016 at the India International Centre, Seminar Hall No 2 (above private dining hall) at 1430 hrs.

You are requested to confirm participation at your earliest convenience to: Brig Arun Sahgal, Director General, Forum for Strategic Initiatives Email: brigarun.sahgal@gmail.com & banerjee.dipankar.2012@gmail.com

“Between 1983 and 2009 the Sri Lankan government and the Tamil Tiger guerillas engaged in a bitter civil war, with the Tigers’ goal of an independent Tamil polity the key issue of contention. “The conflict’s end came in May 2009 with the Tigers’ crushing defeat at the hands of the Sri Lankan army. Prior to this grim finale, however, for some time there had been hope for a peaceful end to the conflict. Starting with a ceasefire agreement in early 2002, for almost five years a series of Norwegian-mediated peace talks between the two sides took place in locations ranging from Thailand and Japan to Norway, Germany and Switzerland. “The book tells the story of how the process of trying to bring peace to Sri Lanka unfolded. In particular it tells the story of how a faraway European nation – Norway – came to play a central role in efforts to end the conflict, and what its small, dedicated team of mediators did in their untiring efforts to reach what ultimately proved the elusive goal of a negotiated peace. “While some aspects of Norway’s role have been documented elsewhere, the deeper story of that involvement has not yet been told. This book tells that story. In the process it fills a critical gap in our understanding of the Sri Lankan conflict, and highlights lessons the Norwegian mediation effort may offer for internationally-supported attempts to end conflicts elsewhere.”
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The outline programme is given below:
1430-1500 hrs Tea and registration

1500-1505 hrs Introduction by the Chair AmbLalit Mansingh
1505-1525 hrs An Outline of the Book – Mark Salter (the author)
1525-1540 hrs Major Issues and Lessons – Erik Solheim
1540-1555 hrs Indian Perspective – MR Narayan Swamy Executive Editor, IANS
1555-1650 hrs Discussion
1650-1700 hrs Closing Remarks by the Chair
1700 – 1730 hrs Tea/coffee

ABOUT THE MAIN SPEAKERS

Mark Salter is a writer, researcher and independent consultant. A teacher and BBC journalist by training, over the last 25 years he has worked in a wide range of professional settings including international NGOs, research institutes, and intergovernmental organizations (IGOs). His work focuses on issues of democracy, conflict, reconciliation, and diversity management. For 10 years he served as a senior staff member of International IDEA, an inter-governmental organization supporting democratic consolidation around the world of which India is a founder member-state. In that capacity he was centrally involved in policy and advocacy initiatives with a wide range of organizations including the Office of the High Commissioner for Human Rights (OHCHR), Inter-Parliamentary Union (IPU), UN Economic Commission for Africa (UNECA),Open Society Institute (OSI) and Indian Institute of Advanced Studies (IIAS). Mr. Salter recently authored To End a Civil War, a book that focuses on Norway’s mediation efforts in Sri Lanka during its Civil War.



Erik Solheim took the lead of the main body of world donors, the OECD Development Assistance Committee (DAC), in January 2013. Since becoming Chair he has emphasized reform of the Official Development Assistance, focusing more assistance to the least developed countries. Mr. Solheim also serves as the United Nations Environment Programme’s special envoy for environment, conflict, and disaster. Prior to his current post, Mr. Solheim served as Norway’s Minister of the Environment of International Development and as Minister of International Development. He has played a pivotal role for climate and the environment. Mr. Solheim established the UN REDD, a global coalition to conserve the world’s rain forests. As such, he is the recipient of many awards, including the UNEP’s “Champion of Earth” Award.

 

Latest launch related information at: www.marksalter.org
Further book related information at: www.hurstpublishers.com
Watch this space for the latest details!




India’s World – UN report on Sri Lanka War Crimes

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Ishara S. Kodikara/AFP/Getty Images

During a demonstration in Sri Lanka, relatives of Tamil activists held placards demanding the release of their loved ones who have been held in detention without trial for long periods of time.

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Here’s a useful c. 25 minute discussion of the UN’s recently released report on war crimes in Sri Lanka further to the investigation conducted by its human rights arm, the Office of the High Commissioner for Human Rights (OHCHR).

What makes this discussion distinctive – and in this instance particularly useful – is the fact that it’s taken from a Indian current affairs TV programme, and involves a knowledgeable group of Indian Sri Lanka watchers.

Anybody used to breathless CNN panel debates – and unfamiliar with the ways of more upscale Indian media – will be pleasantly surprised by both the quality of the inputs, and the civility of the presenter’s interventions.

Worth a watch: not least if you’re a post-modern European convinced that notions of national sovereignty are a thing of the past.

https://www.youtube.com/watch?v=eVMK2rkCvYI&feature=youtu.be




History’s True Warning

Here’s a brilliant piece from the eminent Yale Professor Timothy Snyder summarising the argument of his new book, Black Earth: The Holocaust as History and Warning. The Holocaust, and other mass killings, occured – and continue to occur – in conditions of destroyed states. That, Snyder argues, underlies the connection between the Nazi Holocaust and such contemporary meltdowns as the US invasion of Iraq, with its devastating (and continuing) consequences; and most recently, the bloody Russian annexation of Crimea and invasion of Eastern Ukraine.

I don’t doubt for a moment that Snyder’s basic thesis will be challenged from all sides. But it’s thoughtful, provocative and required reading nonetheless.

History’s True Warning

How our misunderstanding of the Holocaust offers moral cover for the geopolitical disasters of our time.

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Kiev, June 23, 1941. Grushki district. Kiev, Ukraine.
Photo by RIA Novosti archive via Wikimedia Commons

The cantor is a vivid presence in any Jewish congregation, responsible for song, often a man with an outgoing personality and a sense of social engagement. Such a cantor was Eleazar Bernstein, who lived with his wife Martha and their three children in the southwestern German city of Zweibrücken in the 1930s. Among other good deeds, Bernstein would visit Jews in the local prison to lift their spirits. There he befriended a guard, a police captain named Kurt Trimborn, with whom he would play chess.

On the night of Nov. 9, 1938, Germans destroyed hundreds of synagogues, including Bernstein’s. On the day after this national pogrom, the infamous Kristallnacht, Bernstein was arrested, along with thousands of other Jewish men throughout Germany, all bound for concentration camps. His neighbors looted his apartment, broke his windows, and stole his furniture. Bernstein’s two sons were too small to understand. Coming home to find a wreck, they amused themselves by throwing things through the gaping window frames. Martha made her way across the rioting city to find her husband’s police captain friend and ask for help. Trimborn told Martha to pack, released Eleazar, and escorted the family across the French border. The car was so full of suitcases that the children had to lie flat on top of them in the back seat.

Four decades later, from America, Bernstein sent Trimborn a letter. The two little boys had grown up to become engineers. His daughter was a teacher. There were grandchildren. All of this thanks to Trimborn.

The letter was written after Trimborn’s conviction for mass murder.

Not long after helping the Bernstein family, Trimborn joined the German security police. He was trained for a special task force, an Einsatzgruppe, which was sent behind the invading German army to the Soviet Union. When Trimborn joined his Einsatzgruppe in occupied Soviet Ukraine in October 1941, its men were already murdering entire communities of Jews. That December, as the Red Army halted the German advance and the Americans joined the war after Pearl Harbor, Hitler proclaimed that the Jews were responsible for Germany’s predicament. In 1942, Trimborn personally ordered that hundreds of Jews be murdered, and carried out neck shots himself. One day he herded 214 children from an orphanage into a gas van—a truck refitted so that its exhaust fumes were pumped into the hold rather than into the atmosphere. The children screamed and pounded the walls as they were asphyxiated.

One lesson we have learned from the Holocaust is to emulate the rescuers. It is right and good to work against the current, as did Trimborn in 1938, to resist the oppression of groups by helping individuals. But this was not enough to stop a Holocaust in 1941; it was not even enough to stop Trimborn from participating in that Holocaust. We have further lessons to learn. We know that we should resist anti-Semitism. But we overlook that the program of eradicating Jews required sending men such as Trimborn to destroy neighboring states. The SS was not a special state institution but a racial one, grounded in a biological understanding of the world. Its task was to destroy states so that a racial struggle could unfold.

When Trimborn saved the Bernstein family, Germany was just beginning to undo European states. When Germany absorbed Austria in 1938, Jews were humiliated. When Germany dismantled Czechoslovakia in 1938 and 1939, Jews were depatriated. After Germany allied with the Soviet Union in 1939, each power invaded Poland with the aim of annihilating the Polish political nation; the Soviet Union also destroyed the three Baltic States of Lithuania, Latvia, and Estonia, separating Jews from their property and traditional legal protections.

Already in 1939, during the invasion of Poland, Germany sent Einsatzgruppen behind its army, to kill Polish political elites. In June 1941, when Germany invaded the Soviet Union, Nazis identified the Soviet political class (quite falsely) as the Jews. Einsatzgruppen commanders blamed Jews for the evils of Soviet rule, inviting local people to clear themselves of their own past collaboration with the Soviets by turning on their Jewish neighbors. Germans and locals joined together in the anti-Semitic lie that Jews were responsible for communism. In a war with no rules, German troops blamed Jews for the partisan response they feared and killed them. In a land without laws, German policemen were willing to shoot Jews, thousands at a time, people who were accused of no crime.

When Trimborn arrived in Ukraine, just three years after he had saved the Bernstein family, German leaders had learned how statelessness enabled the dark politics of mass murder. Far from Zweibrücken and quiet nights of playing chess, Trimborn would kill, again and again. And so the Holocaust began. Jews who lived before the war in places that became stateless had about a 1-in-20 chance of surviving. Elsewhere in places under German control, even in Germany itself, the probability was more like 1-in-2. The entirety of the killing would take place in a zone of Eastern Europe where the Germans brought anarchy.

Kramatorsk
A man walks past an unexploded rocket in in the eastern Ukrainian city of Kramatorsk, in the Donetsk region, on Feb. 11, 2015.
Photo by Volodymyr Shuvayev/AFP/Getty Images

Seeing the Holocaust as an encounter of general anti-Semitism and local statelessness helps us to make sense of the two great geopolitical disasters of our century: the American invasion of Iraq in 2003 and the Russian invasion of Ukraine in 2014. In part because Americans misunderstood the Holocaust as the oppression of a minority by an authoritarian state within its own boundaries, they could believe in 2003 that regime change by force of arms in Iraq would automatically bring positive consequences. By the early 21st century, we had convinced ourselves that the Holocaust was caused by an authoritarian regime acting against a minority within its own borders, which in the main it wasn’t, and that we acted to stop it, which with a few minor exceptions we didn’t.

The Holocaust was the mass murder of Jews beyond the borders of prewar Germany, in a zone from which conventional political institutions had been removed, and the Holocaust was largely over by the time Americans soldiers landed on Normandy. American troops liberated none of the major killing sites of the Holocaust, and saw none of the thousands of death pits in the East.

The American trials at concentration camps reattributed prewar citizenship to the Jewish victims, helping us overlook that the eliminations of citizenship—usually by the destruction of states of which Jews had been citizens—were what permitted mass murder. A large body of scholarship on ethnic cleansing and genocide concludes that mass killing generally takes place during civil wars or regime changes. Nazi Germany deliberately destroyed states and then steered the consequences toward Jews. Destroying states without such malign intentions creates the space for the kind of disaster that continues to unfold in the Middle East: in its civil wars, religious totalitarianism, and refugee crisis.

There are many differences between the American invasion of Iraq and the Russian invasion of Ukraine, but also one clear similarity: In both cases, the Holocaust was used as moral cover. Russians quite rightly remember that the Red Army bore the brunt of the German attack in 1941 and did liberate the Nazi killing zones. But they prefer not to recall that the Soviet Union helped Nazi Germany begin the war in 1939, jointly destroying four East European states and bringing the European order to an end. When Germany betrayed its Soviet ally and attacked the USSR in 1941, spreading anarchy, Soviet citizens joined the Germans as collaborators, tens of thousands of them taking direct part in the shooting. Unnervingly, Russia justified its March 2014 attack on Ukraine by claiming that its neighbor wasn’t a real state, its president invoking the Molotov–Ribbentrop pact of 1939 as normal diplomacy.

Since Russia chose to send its troops to Ukraine, claiming absurdly that it meant to combat fascists and save Jews, its war has killed at least 8,000 people and almost certainly far more, driven 2 million people from their homes, and called into question the European legal order. The deliberate creation of a lawless zone in the Donbas has predictably led to kidnappings, executions of prisoners, and other abuses of human rights. The last time a European country invaded another and annexed its territory was the Second World War. European integration was meant to strengthen European states, and thus prevent the political collapse of the 1930s from happening again. The collapse of the European project could mean a return to the bad old days of old-fashioned power politics.

We cannot know the exact scenario that might follow if the trend of state destruction proceeds. What we can say is this: Since destroying states was one cause of the Holocaust, the Holocaust should not be used as a reason to destroy states. When institutions are broken, few of us would behave better than the Europeans of Hitler’s era. Hitler seduced Germans by the vision of a world with no rules, where states would crumble and all was permitted. In 1938, while playing chess, Trimborn was a friend. In 1942, in a zone of anarchy, he was a murderer. One of Bernstein’s children lives today in California in a house full of chess sets. Trimborn’s children, until they met Bernstein’s children, were unaware that their father had once known the rules.